How does learning about the history of the Armenian Genocide, Nazi Germany, and the Holocaust educate us about our responsibilities in the world today? Racism, antisemitism, and other forms of bigotry—which were at the root of so much of the inhumanity of the twentieth century—have not gone away. The principles of international law and the institutions that enforce those principles, which were created after World War II in response to the problems of war, genocide, and statelessness, continue to face daunting challenges. The news from around the world can be overwhelming, and people often wonder how they can help with the enormous job of bringing about a more humane, just, compassionate world and a more democratic society.
This lesson includes stories of individuals and groups who did “choose to participate,” and their stories can help us reflect on the values and actions that will strengthen our communities rather than make them more fragile. But the goal of this final step in the Facing History and Ourselves scope and sequence is not to force students to take action. Instead, its aim is to open their eyes to the different ways of participating that are happening around them and to the tools that others have used to make positive changes in their own communities. Encountering these examples offers an opportunity for students to reflect on who they are, who they want to be, and what kind of world they want to help create. As students explore the stories in this lesson, they should pay close attention to what inspires the individuals who appear in them, to the goals and strategies of those individuals, and to the ways those individuals enlist allies and respond to success and failure.
We often think about civic participation as a matter of politics, activism, and voting. Many people participate in organized campaigns to elect candidates, change laws, and influence the actions of governments and other institutions in our society, such as corporations and the media. But these are not the only ways of choosing to participate. Scholar Ethan Zuckerman, who studies civic engagement around the world, has noticed a trend toward types of participation that do not rely on the power of government and other institutions to make change. The readings in this lesson provide examples of both types of initiative: individuals choosing to participate through politics, activism, and institutions, and others who are attempting to make change through creative uses of art and technology, the formation of small businesses, and attempts to influence the norms and traditions of communities and cultures. Zuckerman concludes:
If you feel like you can change the world through elections, through our political system, through the institutions we have—that’s fantastic, so long as you’re engaged in making change. If you mistrust those institutions and feel disempowered by them, . . . I challenge you to find ways you can make change through markets, through norms [unspoken rules], through becoming a fierce and engaged monitor of the institutions we have and that we’ll build. The one stance that’s not acceptable, as far as I’m concerned is that of disengagement, of deciding that you’re powerless and remaining that way.
Ultimately, Facing History and Ourselves hopes to create a society of thoughtful citizens who think deeply about the way they live—when they are riding the subway to work as much as when they hear about incidents of mass violence that demand a global response. Indeed, at the conclusion of the Facing History and Ourselves journey, we hope that students will believe that their choices do matter and will feel compelled to think carefully about the decisions they make, realizing that their choices will ultimately shape the world.