Reading

Revenge

Reflect on the desire for revenge that many victorious troops held at the end of World War II.  
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At a Glance

Reading

Language

English — US

Subject

  • Civics & Citizenship
  • History
  • Social Studies
  • Human & Civil Rights
  • The Holocaust

As the war drew to an end, Germans feared the anger of their enemies. Even as the Allies discussed the best way to hold German leaders formally accountable, victorious troops were expressing that anger and taking revenge on German civilians.

On April 26, 1945, Soviet troops entered Berlin. Jacob Kronika, a Danish journalist, watched as Soviet soldiers ransacked the city and terrorized its inhabitants. In this dangerous atmosphere, Kronika took refuge in a bomb shelter inside the Danish legation (a building that houses the offices of foreign diplomats). On May 3, a Soviet officer stormed into that shelter. Kronika recalled:

Dachau Inmate after Liberation

Dachau Inmate after Liberation

After American soldiers liberated Dachau in 1945, an inmate of the camp attacks a German soldier.

Credit:
Yad Vashem

The Russian commissar [officer] spoke fluent German. He took a great interest in the German . . . employees in the Danish bunker. The younger women, who had been kept out of sight by curtains, empty cardboard boxes, and so on, were told to come out and take a spot on the mats with the men and children. I was requested to sit next to the commissar; I had no idea what his intentions were. He gave a fairly long speech:

“If I were to ask you individually, I am certain that not one person among you would be a Nazi. We know this already; now that the German army has been defeated, all Germans are suddenly opponents of Hitler and have always been anti-Nazi. . . . I am a Russian, a Communist, and a Jew. I have seen the German atrocities in my country. My mother and father were murdered by the SS, because they were Jews; my wife and my two children have disappeared; my home is destroyed. Millions of people have gone through what I and my family have gone through. Germany has murdered, raped, plundered, and destroyed. . . . What do you think we’d like to do now that we have defeated the German armed forces?”

The Germans crouched down, trembling with fear. The commissar stared at Carl’s oldest son, a twelve-year-old boy. [Carl was the caretaker of the Danish legation.]

“Stand up!” he ordered. “How old are you?”

“Twelve years old,” answered the boy.

“That’s around the age my boy would have been today. The SS criminals took him from me . . . ”

His hand disappeared under his uniform. He brought out a revolver and pointed it at the boy. Carl leaped up; his wife grabbed for the boy.

“But commissar, this boy cannot be made responsible . . . ” I began. The tension was dreadful.

“No, no, ladies and gentlemen,” continued the commissar. “I won’t shoot. But you must admit, I’d have reason enough. So many people are crying out for revenge.”

He put the revolver back under his uniform.  1

In Kronika’s story, the Soviet commissar chose not to shoot. Often, however, victorious troops did choose to take revenge on the German civilian population.

Connection Questions

  1. Why does the commissar have the impulse to shoot the 12-year-old son of a German caretaker? Why does Jacob Kronika say that “this boy cannot be made responsible”?
  2. What is the difference between justice and acts of revenge? Can revenge ever be part of justice?
  3. What might be the consequences of widespread actions that are viewed as revenge? What would it take to prevent or limit such acts?
  4. In what ways does this reading suggest what kinds of challenges were facing the world in the aftermath of the Holocaust?
  • 1Jacob Kronika, “Cry for Vengeance,” trans. Dean Krouk, in Travels in the Reich, 1933–1945: Foreign Authors Report from Germany, ed. Oliver Lubrich (Chicago: University of Chicago Press, 2010), 347–48.

How to Cite This Reading

Facing History and Ourselves, "Revenge," last updated July 26, 2018.        

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Using the strategies from Facing History is almost like an awakening.
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