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Fort Resolution Indian Residential School
In the crowded and understaffed residential schools, the physical and domestic chores performed by students were critical to keeping the schools afloat. In this photo children are seen cutting logs at Fort Resolution Indian Residential School.
![A group of boys are cutting and handling logs in assembly line fashion.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-06/Genocide_FortResolutionResidentialSchoolBoysworking_FH24274.jpg?h=7578e71c&itok=x8z4eOB-)
Fur Trade
Europeans and Indigenous Peoples of Canada interacted through the fur trade for almost 300 years. This photo is from the 1950s, when the extensiveness of the trade network had much declined from its peak in the seventeenth and eighteenth centuries.
![Men on a street look at fur.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-07/1942_CanadianFurTrade_FH24266.jpg?h=1c53af67&itok=7dEtvATW)
Indigenous Canadian Woman on a Reserve
A portrait of an indigenous Canadian woman on a reserve, 1930.
![A woman stands in front of a small, run down wooden house.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-06/Culture%26Identity_2015_Canadianwomanonreserve_FH24273.jpg?h=31c0c765&itok=QKtuMsIw)
Sewing Class at Shubenacadie Indian Residential School
Mi’kmaq girls are in a sewing class at Shubenacadie Indian Residential School in Nova Scotia in 1929.
![Children in a classroom with a sewing machine on a table. A nun stands in the back of the classroom. Taken circa 1929.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/Culture%26HumanRights_1929_Mi%27kmaqGirls_FH24277.png?h=844b9453&itok=krOusKdJ)
Students at Fort Simpson Residential School
Students at the Fort Simpson School in the Northwest Territories in 1922 hold up letters that spell “Goodbye.”
![Young boys in top hats and girls in dresses are standing in a line, each holding up a letter.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/Culture_2022_FortSimpsonResidentialSchool_FH24276.png?h=89357a44&itok=wOAtV0Wg)
Sun Dance Ceremony
The annual Sun Dance ceremony at the Blood Indian Reserve, near Cardston, Alberta.
![Two men wearing feathered and beaded headwear and clothing celebrate the sundance.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-07/1953_SunDanceCeremony_FH24267.png?h=1efa62dd&itok=EEYQ5zCt)
Are Apologies Enough?
Consider two Indigenous leaders' reflections on the shortcomings of Prime Minister Stephen Harper's public apology in achieving movement toward justice and reconciliation.
![Graphic from cover of "Stolen Lives: The Indigenous Peoples of Canada and the Indian Residential Schools."](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/SL_graphic5.png?h=bc3345c8&itok=_uc8CaVR)
The Churches Apologize
Read apologies given by churches of Canada for their role in the Indian Residential Schools system.
![Graphic from cover of "Stolen Lives: The Indigenous Peoples of Canada and the Indian Residential Schools."](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/SL_graphic4.png?h=1a5847fc&itok=ZxTCPNku)
The Government Apologizes
Reflect on the apologies from the Canadian government to the Indigenous Peoples of Canada, including Prime Minister Stephen Harper's 2008 public apology.
![Graphic from cover of "Stolen Lives: The Indigenous Peoples of Canada and the Indian Residential Schools."](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/SL_graphic3.png?h=7d06f891&itok=JyGnIrzj)