On the eve of the long-awaited Khmer Rouge trial, an American survivor of the genocide returns to Cambodia hoping to unlock the mystery of her father’s disappearance in 1975.
Rape has always been a weapon of war. But until recently it was neglected as a crime worthy of prosecution on its own. During the Nanjing Atrocities young and old women were repeatedly violated by Japanese Imperial troops. While definitive numbers are difficult to pin down because of the nature of the crime, tens of thousands of rapes were documented, witnessed, and reported.
The Hundred Days’ Reform also coincided with an upsurge of anti-Western sentiment in the north of China directed, in part, at the growth of missionary settlements. Every major Christian denomination established a range of educational and church-affiliated institutions across the country after the Treaty of Nanking in 1842.
History education and documentation were the focal points for historian Ienaga Saburo. His successful suit against the Japanese government to change the method by which history textbooks were adopted and how events like the Nanjing Atrocities and the institution of military sexual slaves are included greatly impacted Japanese society.
Beginning in August 1937 the Japanese Imperial Army initiated an aerial assault of the Chinese capital city of Nanjing (Nanking). In response to this assault, thousands of Chinese able to flee left the city while the elderly, sick, and poor remained behind. Many that left continued to actively fight the Japanese. Others actively resisted. In Nanjing, like in other cities throughout China in the late nineteenth and early twentieth century, Western merchants, missionaries, physicians, and educators had settled seeking economic opportunities or fulfilling religious or professional aspirations. Hundreds of these Westerners considered Nanjing initially their home.