A Japanese child's kimono depicting a full military scene reveals the glorification of military ambitions.
A volleyball team in Szczuczyn, Poland. In the interwar years, it was not uncommon for Jewish children to participate in school or community recreational activities with non-Jewish children. Despite the lurking danger of antisemitism, Jews often had close relationships with Christians, which led many to believe that Jewish integration was possible and might even be welcomed.
In 1971 British journalist Gitta Sereny interviewed former SS officer Franz Stangl — the commandant of the death camp Sobibor and later Treblinka. The responses to the questions Sereny posed are excerpted in this audio reading. Stangl was arrested in Brazil in 1967, tried and found guilty in West Germany in 1970. His sentence was life imprisonment and he died of heart failure six months into his term in the Düsseldorf prison.
In India, a cricket fan proudly displays his allegiance to England.
Portraits of six generations of the Sternberg family in Jiří Sternberg's study in the Czech Republic.
This photo of the interior of an Alabama general store was taken in the summer of 1936.
A group of Jewish children, prewar, Lublin, Poland. Between the two world wars, Jews constituted Poland’s second-largest minority group. While many Polish Jews still lived a traditional life in rural towns, many moved to cities, where many quickly acculturated to modern life.
A Jewish family walking down a street in Kalisz, Poland on May 16, 1935. During the late nineteenth and early twentieth centuries, as more and more countries lifted age-old restrictions on Jews, many modern Jewish families lived urban lifestyles that were in stark contrast to life in a shtetl.
A Jewish street with a church in the background, Lutsk, Ukraine, ca. 1926. Despite the bloody pogroms during the Russian Civil War, Jews lived in Ukraine alongside Christians until World War II.
Here, a Muslim girl visibly shows her religion by wearing a hijab headscarf. After the 9/11 attacks, many Muslims notably embraced their religion in response to the defamatory statements about their community.
A Muslim widow examines body bags containing the remains of recently exhumed victims of the 1992 “ethnic cleansing” campaign waged by Serbs against their Muslim neighbors (July 2001). Exhumations of mass graves began in 1996 and are expected to last for many years to come. Nearly 30,000 Muslims—most of them civilians—were listed as missing at the end of the war; most are believed to have been victims of “ethnic cleansing.”