Read these nine quotes from around the country that discuss what it means to be American in today's society.
Read these nine quotes from around the country that discuss what it means to be American in today's society.
A first look at Latin America would lead us to conclude that it is predominantly Catholic with little religious diversity.
Data supports this notion. According to the Pew Research Center, 90% of Latin America’s population is Christian, while Muslims, Hindus, and Jews represent less than 1% each.
And yet, one of the 12 most religiously-diverse countries in the world, Suriname, is in Latin America. With a population of 520,000, Suriname is the smallest state in South America. According to Pew, it has a Christian majority (52% of the population), while the other half of the population is formed by two sizeable minorities: Hindus (close to 20%) and Muslims (about 15%). The rest of the population is made up of folk religions (5.3%), Buddhists (0.6%), and Jews (.2%). The unaffiliated represent close to 5%.
While exemplary in its diversity, Suriname shows us that the reality of religious diversity in Latin America is complex. So what exactly is meant by “religious diversity”?
It was the personal stories from difficult moments in history that captured Skyler Edge’s attention in his 10th grade Facing History and Ourselves class at Facing History New Tech high school in
In small ways, each day, Facing History and Ourselves is fostering positive changes in our world, with lessons that show students their choices have consequences. We call it choosing to participate. By exploring individuals’ choices in history, our students discover that mass violence, bigotry, and prejudice are not inevitable. Understanding their power in their own lives, they discover the power to act on behalf of others, in ways large and small.
Ngaujah stands on the hillside above Freetown, where he has been able to build a house of zinc metal on a small piece of land given to him by the government. He does not plan to return to Kono, the district where he was born and grew up (and where he was captured by rebels), because he believes that there are better opportunities for him and his family in Freetown, the nation’s capital. “What has been done, has been done,” he says.
About two years ago, when I began reading draft chapters of Facing History’s new publication on the Reconstruction era in American history, I got to thinking back to how I learned about this period in high school in 1959 and in college, and also how I taught it to my students while teaching high school several years later in 1965.
In both my high school class as student, and later my high school classes as a teacher, I used the same textbook, David Saville Muzzey’s 1937 A History of Our Country, which for decades was the most widely used high school text on American history. Curious about what I learned and how I taught it, I dug out my well-worn copy and looked at how Muzzey wrote about Reconstruction.
“I think my daughter is one of the most remarkable people I know.
We consider the role of citizens in democracy with the help of political philosopher Danielle Allen.
Professor Ben Railton tells us about two enslaved people who successfully sued for their freedom in the early years of the American republic.
We talk with interfaith leader Eboo Patel about what it looks like to build a healthy, religiously diverse democracy.
We’re saying thank you to the teachers who nurture democracy in their classrooms every day.
Tips and inspiration from divided societies and fragile democracies around the world who have experienced divisive elections.