Reserve Police Battalion 101

This reading comes from the resource Facing History and Ourselves: Holocaust and Human Behavior.

Introduction

Who were the perpetrators? What kind of person massacres civilians? Slaughters old people? Murders babies? To find answers to such questions, historian Christopher Browning studied interrogations made in the 1960s and early 1970s of 210 men in Reserve Police Battalion 101. The battalion was originally formed from the German equivalent of city policemen and county sheriffs. After 1939, it and other Order Police battalions also served as occupation forces in conquered territory. Battalion 101 was assigned to the district of Lubin in Poland.

Like the National Guard in the United States, battalions were organized regionally. Most of the soldiers in Battalion 101 came from working and lower-middle-class neighborhoods in Hamburg, Germany. They were older than the men who fought in the front lines. The average age was thirty-nine with over half between thirty-seven and forty-two. Most were not well-educated. The majority had left school by the age of fifteen. Very few were Nazis and none was openly antisemitic. Major Wilhelm Trapp, a 53-year-old career police officer who rose through the ranks, headed the battalion. Although he became a Nazi in 1932, he was not a member of the SS, although his two captains were.

The unit’s first killing mission took place on July 13, 1942. Browning used interrogations to piece together the events of that day.


Just as daylight was breaking, the men arrived at the village [of Jozefow] and assembled in a half-circle around Major Trapp, who proceeded to give a short speech. With choking voice and tears in his eyes, he visibly fought to control himself as he informed his men that they had received orders to perform a very unpleasant task. These orders were not to his liking, but they came from above. It might perhaps make their task easier, he told the men, if they remembered that in Germany bombs were falling on the women and children. Two witnesses claimed that Trapp also mentioned that the Jews of this village had supported the partisans. Another witness recalled Trapp’s mentioning that the Jews had instigated the boycott against Germany. Trapp then explained to the men that the Jews in Jozefow would have to be rounded up, whereupon the young males were to be selected out for labor and the others shot.

Trapp then made an extraordinary offer to his battalion: if any of the older men among them did not feel up to the task that lay before him, he could step out. Trapp paused, and after some moments, one man stepped forward. The captain of 3rd company, enraged that one of his men had broken ranks, began to berate the man. The major told the captain to hold his tongue. Then ten or twelve other men stepped forward as well. They turned in their rifles and were told to await a further assignment from the major.

Trapp then summoned the company commanders and gave them their respective assignments. Two platoons of 3rd company were to surround the village; the men were explicitly ordered to shoot anyone trying to escape. The remaining men were to round up the Jews and take them to the market place. Those too sick or frail to walk to the market place, as well as infants and anyone offering resistance or attempting to hide, were to be shot on the spot. Thereafter, a few men of 1st company were to accompany the work Jews selected at the market place, while the rest were to proceed to the forest to form the firing squads. The Jews were to be loaded onto battalion trucks by 2nd company and shuttled from the market place to the forest.

Having given the company commanders their respective assignments, Trapp spent the rest of the day in town, mostly in a schoolroom converted into his headquarters but also at the homes of the Polish mayor and the local priest. Witnesses who saw him at various times during the day described him as bitterly complaining about the orders he had been given and “weeping like a child.” He nevertheless affirmed that “orders were orders” and had to be carried out. Not a single witness recalled seeing him at the shooting site, a fact that was not lost on the men, who felt some anger about it. Trapp’s driver remembers him saying later, “If this Jewish business is ever avenged on earth, then have mercy on us Germans.”1

In describing the massacre, Browning notes, “While the men of Reserve Battalion 101 were apparently willing to shoot those Jews too weak or sick to move, they still shied for the most part from shooting infants, despite their orders. No officer intervened, though subsequently one officer warned his men that in the future they would have to be more energetic.”

As the killing continued, several more soldiers asked to be relieved of their duties. Some officers reassigned anyone who asked, while others pressed their men to continue despite reservations. By midday, the men were being offered bottles of vodka to “refresh” them. As the day continued, a number of soldiers broke down. Yet the majority continued to the end. After the massacre ended, the battalion was transferred to the north part of the district and the various platoons were divided up, each stationed in a different town. All of the platoons took part in at least one more shooting action. Most found that these subsequent murders were easier to perform. Browning therefore sees that first massacre as an important dividing line.

Even twenty-five years later they could not hide the horror of endlessly shooting Jews at point-blank range. In contrast, however, they spoke of surrounding ghettos and watching [Polish “volunteers”] brutally drive the Jews onto the death trains with considerable detachment and a near-total absence of any sense of participation or responsibility. Such actions they routinely dismissed with a standard refrain: “I was only in the police cordon there.” The shock treatment of Jozefow had created an effective and desensitized unit of ghetto-clearers and, when the occasion required, outright murderers. After Jozefow nothing else seemed so terrible.2

In reaching conclusions from the interviews, Browning focuses on the choices open to the men he studied. He writes:

Most simply denied that they had any choice. Faced with the testimony of others, they did not contest that Trapp had made the offer but repeatedly claimed that they had not heard that part of his speech or could not remember it. A few who admitted that they had been given the choice and yet failed to opt out were quite blunt. One said that he had not wanted to be considered a coward by his comrades. Another – more aware of what truly required courage – said quite simply: “I was cowardly.” A few others also made the attempt to confront the question of choice but failed to find the words. It was a different time and place, as if they had been on another political planet, and the political vocabulary and values of the 1960s were helpless to explain the situation in which they found themselves in 1942. As one man admitted, it was not until years later that he began to consider that what he had done had not been right. He had not given it a thought at the time.3

The men who did not take part were more specific about their motives. Some attributed their refusal to their age or the fact that they were not “career men.” Only one mentioned ties to Jews as a reason for not participating. Browning therefore notes:

What remains virtually unexamined by the interrogators and unmentioned by the policemen was the role of anti-Semitism. Did they not speak of it because anti- Semitism had not been a motivating factor? Or were they unwilling and unable to confront this issue even after twenty-five years, because it had been all too important, all too pervasive? One is tempted to wonder if the silence speaks louder than words, but in the end – the silence is still silence, and the question remains unanswered.

Was the incident at Jozefow typical? Certainly not. I know of no other case in which a commander so openly invited and sanctioned the nonparticipation of his men in a killing action. But in the end the important fact is not that the experience of Reserve Battalion 101 was untypical, but rather that Trapp’s extraordinary offer did not matter. Like any other unit, Reserve Police Battalion 101 killed the Jews they had been told to kill.4


Connections

  1. What part did peer pressure play in the massacre? What part did opportunism play? Antisemitism? What other factors may have influenced participation? Compare the massacre to others you have read about. What differences seem most striking?
  2. The officers described in the reading were concerned for their own psychological wellbeing and that of their men. Yet they showed no concern for their victims. What does this suggest about their sense of morality – of right and wrong?
  3. What does Browning mean when he writes, “After Jozefow, nothing else seemed so terrible”?
  4. What insights does Stanley Milgram’s research (Chapter 5, Reading 1) offer in understanding the massacre at Jozefow? In Chapter 5, Philip Zimbardo was quoted as saying: “The question to ask of Milgram’s research is not why the majority of normal, average subjects behave in evil (felonious) ways, but what did the disobeying minority do after they refused to continue to shock the poor soul, who was so obviously in pain?” How do his comments apply to the soldiers who refused to take part in the killing? To Major Trapp?
  5. Browning writes of the men who took part in the murders, “A few who admitted that they had been given the choice and yet failed to opt out were quite blunt. One said that he had not wanted to be considered a coward by his comrades. Another – more aware of what truly required courage – said quite simply: ‘I was cowardly.’” Write a working definition of the word coward.
  6. The film Genocide, available from the Facing History Resource Center, shows Heinrich Himmler visiting a pit during an Einsatzgruppen action. As he bent forward to see what was happening, he “had the deserved good fortune to be splattered with brains.” According to witnesses, he was more shaken by the damage to his uniform than by the murders. How do you account for his response?

End Notes

  1. Christopher R. Browning, “One Day in Jozefow: Initiation to Mass Murder” in The Path to Genocide:Essays on Launching the Final Solution (Cambridge University Press, 1992), 174-175.
  2. Ibid., 179.  
  3. Ibid., 181-182.
  4. Ibid., 183.