Shooting at Fort Hood

November 6, 2009

On this terrible day of mourning, Facing History and Ourselves is deeply saddened by the violence at the Fort Hood, Texas military post that left 13 dead and 30 wounded. Major Nidal Malik Hasan, an Army psychiatrist at Fort Hood, allegedly opened fire yesterday afternoon at the Soldier Readiness Center, where troops get last-minute checkups before they are deployed to Iraq and Afghanistan. In the aftermath of this violence, there is concern about backlash in the Muslim community. NPR reports that Hasan, a Muslim, was disciplined early on in his postgraduate work “for proselytizing about his Muslim faith with patients and colleagues.” ABC News writes that Hasan allegedly posted a comment on the internet this past May that “compared suicide bombers to GI’s who save their colleagues by throwing themselves on a grenade.” Already, many Muslim and Arab-American groups have made statements condemning the attack. The Association of Patriotic Arab Americans in Military said “ ‘the actions of Hasan are those of a deranged gunman, and are in no way representative of the wider Arab American or American Muslim community,’ ” the Detroit Free Press writes, and Hasan’s family is quoted in an article by the Associated Press saying that “ ‘the actions of their cousin are despicable and deplorable.’ ” As stated in today’s NPR Morning Edition, several Muslim organizations “said they had already received hate emails, and a death threat had been sent to a mosque in Irving, Texas.”

Discussion Questions: 
  • What are some of the ways to mourn this type of loss in the aftermath of such violence? How can people show support to the Fort Hood community in Texas?
  • Why do entire groups sometimes get held accountable for the behavior of a single individual when other times the individual alone is held accountable?
  • The media reports that Hasan, a Muslim, might hold extremist beliefs. What is an extremist? What is the relationship between a violent extremist and other members of their faith community? Why are members of a religious tradition sometimes asked to answer for the behavior of a violent extremist? Is that fair?
  • What is the line between discussion of religion and stereotyping?
  • Do you think the fact that Hasan is Muslim has influenced media coverage of the shooting? What other factors have reporters highlighted in this case to explain Hasan’s violent behavior? Are there other factors you would consider?
  • As a psychiatrist, Hasan has listened to returning soldiers tell stories of their time in battle. How might hearing these stories impact a person’s world view?
  • Why might Muslims and Arab-Americans feel less safe after this horrific event? What can be done to ensure the safety of Muslims and Arab-Americans in this country, in the aftermath of the Fort Hood shooting?
  • Eboo Patel, a Muslim writer and founder of the Interfaith Youth Core, writes in an article for The Washington Post: “Killers do not deserve the honor of a religious label. The man who killed a group of brave American soldiers deserves one name and one name only: murderer.” What sentiment is Patel trying to get across? How would you respond?