Homosexuality is illegal in Uganda. If the proposed Anti-Homosexuality Bill of 2009 gets passed, some Ugandan homosexuals could receive the death penalty. ABC News reports that “the bill creates a new category of crime called ‘Aggravated Homosexuality,’ which calls for death by hanging for gays or lesbians who have sex with anyone under 18 and for so-called ‘serial offenders.’ ” Additionally, the bill “calls for seven years in prison for ‘attempt to commit homosexuality,’ five years for landlords who knowingly house gays, three years for anyone, including parents, who fail to hand gay children over to the police within 24 hours and the extradition of gay Ugandans living abroad.” The bill has incited international outrage, with some countries threatening to withdraw aid from Uganda if the bill is passed into law. Within Uganda, activists reject the bill, saying it would force health and social workers to spy on and report their clients, Reuters Africa reports. Additionally, as AIDS activist Rtd Maj Rubaramira Ruranga told The Independent, “ ‘We’ll lose what we’ve achieved in the AIDS fight. . . . Gay infected patients will fear to go for treatment since the law requires the doctors to report the patient within 24 hours.’ ” According to The Monitor, a Ugandan newspaper, activists petitioning against the bill said it “ ‘goes against the Ugandan Constitution which promises freedom from discrimination on the grounds of sex, race, colour, ethnic origin, tribe, creed, birth or religion, social or economic standing, political opinion or disability. . . . We need laws to protect people, not ones that will humiliate, ridicule, prosecute and kill them en masse.’ ” The bill’s sponsor, David Bahati, defended the bill by saying that “in Uganda, 95 percent of our population does not support homosexuality.” As one gay Ugandan told Times Online, “ ‘they want to legislate us out of existence.’ ”
Identity
Facing Today helps educators connect the study of history to issues in our world today. We select current websites, articles, films and blogs that reflect universal themes, such as identity, membership and participation, represented in our scope and sequence. Each media resource is linked to related Facing History materials, including study guides, videos and lessons.
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March 15, 2010
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March 10, 2010
The New York Times reports that “a weekend of vicious ethnic violence” left as many as 500 members of a Christian ethnic group murdered and thousands injured in Nigeria “near the city of Jos, long a center of tensions between Christians and Muslims.” On Sunday, March 7, as early as three o’clock in the morning, Hausa-Fulani Muslim attackers “planted nets and animal traps outside the huts of the villagers, mainly peasant farmers, fired weapons in the air, then attacked with machetes,” the Los Angeles Times writes. According to the BBC, “the latest violence is thought to be revenge for similar clashes in January when days of deadly violence in the central Plateau State left more than 300 dead, most of them Muslims.” President of Civil Rights Congress Shehu Sani noted that “the latest violence strongly resembled the killings in January” when Kuru Karama, a predominantly Muslim village, “was virtually wiped out, and bodies were thrown into pits and latrines,” the New York Times reports. Sani visited the villages where the attacks occurred and interviewed dozens of survivors, The Los Angeles Times writes. Sani noted that the attacks this year are more sinister: “they are carefully planned and brutal, with hundreds of villagers killed—including babies, the elderly and anyone else unable to flee.” Times Online reports that frightened Christians are leaving their villages in central Nigeria after receiving threats of further attacks from those responsible for the massacre on the 7th of March.
Update: http://www.nytimes.com/2010/03/11/world/africa/11nigeria.html?emc=eta1
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February 22, 2010
Russian ice dancers Oksana Domnina and Maxim Shabalin performed a controversial “Aboriginal dance” routine in the Vancouver Olympics. These world champion figure-skaters revealed their routine a month prior to the Olympics—“a routine that featured didgeridoo music, red loin cloths, white body paint and leaves around their necks, arms and legs,” The Australian reports. Chairwoman of the New South Wales Aboriginal Land Council Bev Manton said “ ‘I am offended by the performance and so are our other councilors. . . . Aboriginal people for very good reason are sensitive about their cultural objects and icons being co-opted by non-Aboriginal people—whether they are from Australia or Russia. It is important for people to tread carefully and respectfully when they are depicting somebody else’s culture and I don’t think this performance does.’ ” Though they wore fewer leaves, less body paint, and Shabalin changed his bodysuit from dark brown to flesh-toned, their Olympic performance was still controversial. The Washington Post reports that “some Australian Aboriginal leaders called it offensive cultural theft, with inauthentic steps and gaudy costumes.” You can watch a YouTube clip of Domnina and Shabalin practicing the Aboriginal dance a month prior to the Olympics here.


