This first lesson, in a series of three that focus on nonviolence, helps students understand the goals and rationale that provided a foundation for the philosophy of nonviolence as advocated by activists in the civil rights movement, including James Lawson, Martin Luther King Jr., Diane Nash, Bayard Rustin, John Lewis, Ella Baker the Southern Christian Leadership Conference, the Student Nonviolent Coordinating Committee, and many others.
The purpose of this lesson is to help students
Selected quotations and excerpts from Eyes on the Prize study guide [1], including excerpt from "Letter from a Birmingham Jail," by Martin Luther King, Jr.
Warm up:
To help students connect to the focus of the lesson-the philosophy of nonviolence as a response to injustice-provide students with an opportunity to reflect on their own knowledge or experiences regarding responses to injustice. Here is one way you might do this:
First, ask students to identify an example of injustice-something that is unfair, wrong, or violent. This could be something that they have experienced or it might be something they heard about on the news or studied in history. After students identify an example of injustice, ask them to write down how people have responded to this injustice or could respond to it. What was done or is being done to confront the unjust situation? Finally, ask students to consider what the ultimate goal of these responses may have been-what might people have been trying to achieve through these actions? Encourage students to think broadly and creatively about injustices, responses and goals. Examples of injustices can range from the personal, such as being teased at school, to the international. Responses to injustice can range from violent acts, such as war or physical fighting, to acts of nonviolence such as sit-ins, marches, or dialogue. Goals can range from trying to change behavior to changing laws.
Provide students with the opportunity to share their examples of injustice, responses to this injustice, and the goals of this response. Record the responses on the board. What themes do students notice? How might they categorize the different responses to injustice? What were the different goals? If students do not notice the themes of violent and nonviolent responses on their own, you can help them recognize this distinction. You might ask students if they noted any responses that do not fall neatly into either of these categories. This activity will help students recognize that there are many possible approaches to responding to injustice. It might help them begin to see the connection between responses to injustice and the ultimate outcome this response might achieve. As a transition to the main activity, you might ask students to take a few minutes to reflect on the following questions: What if individuals and groups only responded to injustice through nonviolent means? What might that look like? What goals might that achieve?
Main activity:
The main activity asks students to paraphrase quotations that illustrate the goals and rationale that support a philosophy of nonviolence. Here is one way you might structure this activity:
We know through painful experience that freedom is never voluntarily given up by the oppressor; it must be demanded by the oppressed...I guess it is easy for those who have never felt the stinging darts of segregation to say, "Wait." But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate-filled policemen curse, kick, and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can't go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children...when you have to concoct an answer for a five-year-old son who is asking, "Daddy, why you white people treat colored people so mean?"
Reverend Dr. Martin Luther King Jr., "Letter from a Birmingham Jail [2]," 1963
We, the men, women, and children of the civil rights movement, truly believed that if we adhered to the discipline and philosophy of nonviolence, we could help transform America. We wanted to realize what I like to call, the Beloved Community, an all-inclusive, truly interracial democracy based on simple justice, which respects the dignity and worth of every human being....Consider those two words: Beloved and Community. "Beloved" means not hateful, not violent, not uncaring, not unkind. And "Community" means not separated, not polarized, not locked in struggle.
John Lewis, Member of the House of Representatives and former leader of the Student Nonviolent Coordinating Committee [Eyes on the Prize Study Guide, Page 6 [3]]
Why use nonviolence? The most practical reason is that we're trying to create a more just society. You cannot do it if you exaggerate animosities. Martin King used to say, "If you use the law ‘An eye for an eye, a tooth for a tooth,' then you end up with everybody blind and toothless," which is right. So from a practical point of view, you don't want to blow up Nashville downtown, you simply want to open it up so that everybody has a chance to participate in it as people, fully, without any kind of reservations caused by creed, color, class, sex, anything else.
Reverend James Lawson, Southern Christian Leadership Conference [Voices of Freedom, p 280 [4]]
Through nonviolence, courage displaces fear; love transforms hate. Acceptance dissipates prejudice; hope ends despair.
Reverend James Lawson, Student Nonviolent Coordinating Committee Statement of Purpose
You may well ask, "Why direct action? Why sit-ins, marches, and so forth?...Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has refused to negotiate is forced to confront the issue. It seeks to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work may sound rather shocking. But I must confess that I am not afraid of the word "tension." I have earnestly opposed violent tension, but there is a constructive, nonviolent tension which is necessary for growth.
Reverend Dr. Martin Luther King, Jr., "Letter from a Birmingham Jail [5]", 1963
Follow-through:
Now that students are familiar with the rationale and goals of nonviolence, they are ready to discuss these ideas and apply them to today. Use the following prompt to begin the discussion: How might a nonviolent approach be used to confront injustice and violence in the world today? Under which circumstances might a nonviolent approach be successful? Are there situations where you think a nonviolent approach may be less likely to make an impact?
You might want to structure the discussion as "town hall circle [6]."
Understanding the philosophy of nonviolence as a response to injustice and violence is as relevant to our world today as it was to civil rights activists fifty years ago. Below are some ways to evaluate students' understanding of the philosophy of nonviolence while also helping them see the relevance of nonviolence to their own communities, nation, and larger society. These activities can be completed in class or assigned for homework.
| Attachment | Size |
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| SampleGraphicOrganizer.pdf [9] | 49.96 KB |
Links:
[1] http://www.facinghistory.org/resources/publications/eyes-prize
[2] http://www.stanford.edu/group/King/liberation_curriculum/pdfs/letterfrombirmingham_wwcw.pdf
[3] http://www.facinghistory.org/resources/publications/eyes-prize
[4] http://www.randomhouse.com/highschool/catalog/display.pperl?isbn=9780553352320
[5] http://www.stanford.edu/group/King/liberation_curriculum/pdfs/letterfrombirmingham_wwcw.pdf
[6] http://www.facinghistory.org/resources/strategies/town-hall-circle-facilitating
[7] http://www2.facinghistory.org/Campus/reslib.nsf/aboutus/EAEFB6F04DB8FDAE852572B80061FBD4/$FILE/eyes_lesson1.pdf
[8] http://www.stanford.edu/group/King/liberation_curriculum/pdfs/letterfrombirmingham_wwcw.pdf
[9] http://www.facinghistory.org/sites/facinghistory.org/files/SampleGraphicOrganizer.pdf