Cleveland Teacher Opens Students' Universe of Obligation
This story comes from Moira Clark, a theology teacher at Magnificat High
School in Rocky River, a residential suburb eight miles west of
Cleveland:
Moira Clark and her teaching partners at
Magnificat High School wanted their students to understand why studying
history is relevant to the present - and to their own lives. So, about
eight years ago, Moira and teacher Betty McMahon developed a teaching
strategy called "eyes and ears" to help students make connections from
the content of their Facing History course to contemporary issues and
choices. The teachers believe the strategy shows them how well students
are learning in class and how that knowledge informs their own moral
choices. The following is Moira's description of how "eyes and ears"
works in their class:
"After the first few weeks of the course
we introduce a component of the course that we've been doing from the
very beginning. Year in and year out, students always say to us, 'don't
ever stop doing this.' This is where they feel they start to get it. We
call it 'eyes and ears.' I would say that's our prize - 'eyes and ears.'
'Eyes and ears' works on many levels. It provides
students with a vehicle to be at the center of their own learning and
develop class discussion skills. Learning to express themselves,
respectfully disagree and listen to multiple perspectives are at the
core of these conversations. Students also become reflective about the
changes in perspectives and processing going on within themselves. This
self-reflection process is an important outcome in a Facing History
class- when students start to "think about their own thinking."
The assignment each week is to look for
an incident or issue that reminds them of something that we're talking
about in the course. Then, every Friday the students have to come with
an 'eyes and ears.'
At the beginning of the scope and
sequence, we talk a lot about identity, stereotyping, and prejudice. So
students come up with connections such as 'I saw an article in the
paper about the percentage of cars stopped in the all-white suburbs in
Rocky River that have African Americans drivers,' and we discuss
whether or not this is racial profiling. Or, a student saw a bumper
sticker with a horrible slur against gays. She connected this to the
prejudice against and the dehumanization of homosexuals.
Each Friday we sit in a circle. My job as
the teacher is to have my hand on the rudder of the conversation and
their job is to share what they've brought to the table and why. In
listening to each other they really open each other's minds and expand
each other's thinking. They can hear from each other much better than
they can hear from us a lot of times. Those conversations tend to be
where they really do start to see the connections. It's been an
effective tool for us-not only in measuring whether or not they're
internalizing and 'getting it,' but also in helping them get it. They
help each other 'get it.'
As we keep introducing more concepts, we
encourage them not always to do we/they. Try to find one for
judgment-legacy-choosing to participate. Students' examples range from
their own experiences in the mall, school, and work to international
topics. They bring up the status of women in Afghanistan, Pakistan, and
honor-killings. Last semester a big conversation piece in the 'eyes and
ears' was the status of homosexuals in the U.S. and gay marriage. It
runs the gamut.
'Eyes and ears' helps students understand complicated concepts, such as Universe of Obligation. (Defined by Helen Fein as the circle of individuals or groups 'toward whom obligations are owed; to whom rules apply, and whose injuries call for amends.')
Universe of Obligation can be a very
complex concept for 17 year olds. They talk about the concept in the
case study, but it never fails, sooner or later in some 'eyes and ears'
a student is going to make the connection.
For example, in
our physics class, one student blew the grading curve. There was a lot
of anger at this girl who was ostracized by the other students. They
decided she didn't belong in their class; she should be in the honors
class. In the 'eyes and ears' circle one of the other students,
Allison, said she realized that suddenly this girl was no longer in
their Universe of Obligation and that the other students were no longer
even kind to her.
Allison began to understand how a
Universe of Obligation can change depending on a variety of factors in
a given situation. The student who has been struggling with Universe of
Obligation hears Allison tell this story. Maybe now this student is
saying oh-now I understand how Universe of Obligation can shrink or
expand depending on the dynamics that are going on in the group. It is
fascinating to watch unfold."
Magnificat is an all-girls Catholic
High School with over 850 students. Moira and her colleagues teach a
12th grade Facing History multidisciplinary elective course that
follows the Facing History scope and sequence, with an emphasis on the
moral questions raised by a study of the Holocaust. The teachers
believe they have a unique opportunity to dig deeply into Facing
History content and themes because they have the time and resources to
teach Facing History in a multidisciplinary semester-long setting.

